| Mark 6-10 Continued...
Mark 9:1-50
Good morning. It's great to see everyone...Let's
open our Bibles to Mark chapter 9. Last week we finished chapter
8, although the way the chapters are divided in this particular
area of Mark, is one of the situations where maybe it could
have been divided differently. Maybe the first verse of chapter
9 should have been included with chapter 8. We're gonna start
right there at the chapter division. As I was preparing for
this study, you know, I was thinking about this woman's soccer
team, you know, the American Soccer Team there. Certainly
got a lot of headlines lately. I didn't realize we had a national
women's soccer team. Hadn't heard much about them before.
But we've heard a lot about them lately, why all the publicity,
why all the glory--well of course they did great in the World
Cup Competition, even won the competition. So they've got
a lot of headlines, a lot of fanfare. I wonder how much press
they would have received if they'd took 2nd place? Some headlines,
but I would imagine quite a bit less. Maybe not so many stories
on the front cover. Maybe somewhere in-between, somewhere
in the back of the sports page or whatever. No doubt to man
there's a big difference between first and second place. First
place is where all the glory is, and all the recognition.
Second place, well, you're kind of in the shade of the guy
in first place, so second place isn't so desirable, there
isn't so much glory with second place in the eyes of man.
Our nature is to want to be recognized, to be given some respect
and even be given some glory. We don't like to dwell in the
shade, as people. I've been talking to some folks in ministry
over time, I've talked to different people and had the same
discussion. But sometimes it can be frustrating as we serve
the Lord and we don't get a lot of recognition for what we
do. We like people to take notice. I've even had discussions
at times in ministry, with folks that, well, they've just
been frustrated as they've served and not really got a lot
of recognition, and there's been others who've served less
and put in less time but have seemed to get a lot more recognition
for what they do. It can be hard to live in the shade, the
shade of someone else, and not be recognized. But you know,
in the kingdom of God, the attitude--is an attitude of humility,
of selflessness, denial--not caring about the recognition
of men. We read in Philippeans that Jesus made himself of
no reputation, had no reputation at all (Philippeans 2:3-8).
He's our example, that's how we're to live, not seeking to
have a reputation and to be recognized, but to have no reputation,
not desiring the recognition of man. Now why does God desire
us to have this attitude? Well, that is the way of the cross,
man. The way of the cross is the way of no reputation. The
way of the cross is the way of self-denial. And with this
attitude we're not going to be competing for the glory with
God--with that attitude God gets all the glory. When we deny
ourselves and humble ourselves and don't seek the way of reputation
but just the way of the cross, God gets all the glory. And
he deserves all the glory and he wants all the glory [especially
because we can't handle the glory yet]. When you compete for
the glory with God that's a dangerous things to do. That's
a very dangerous thing to do. You might be reminded of Leviticus
chapter 10 with Nadab and Abihu, the sons of Aaron, if you've
read through Leviticus before. God went through all this setup
of the tabernacle and religious sacrifices with the people
of Israel. And then this great day finally comes where it's
all done and they begin to institute the sacrifices--it's
the first day of worship for the people of Israel [under the
Levitical sacrificial system], and this time with God as God
has set them apart. And right off it's an interesting story,
and Aaron and his sons have been set aside and they begin
to practice the different things--then two of his sons decided
to take a little bit to themselves and take their censors
and add some of their own fire to it and begin to just offer
incense before God in their own manner, not in the way it
was proscribed. As you read in Leviticus, I mean this worship
service just gets started, finally after all this preparation,
fire comes out and consumes the two sons of Aaron. Kind of
a heavy way to start your first worship service with God as
a community of people. All the people, as you would expect,
are standing there in awe and fear. I mean, this is how it
all started, fire comes out, and two of the priests, there's
five, two of them are consumed by fire. Well God then states
through Moses, he says, "By those who come near I must be
regarded as Holy. And before all people I must be glorified."
He says, 'For those that come to me, you must realize that
I am Holy. I'm Holy by just who I am. I created the heavens
and the earth. I'm separated from the heavens and the earth.
The earth is cursed with sin. I'm separate of that. There's
no sin with me, I'm Holy just by who I AM. You must come to
me and realize that I am Holy. With that type of attitude,
and before all the people I must be glorified' God says. So
he was angry as these two sons of Aaron tried to do things
on their own and they thought the position they got was kind
of neat, so they were kind of exalting themselves it appeared,
and God just instantly consumed them and all the people stood
there trembling in fear. God wants all the glory. He's to
be glorified before the people. And we're to approach him
with that attitude, that he is Holy. And with that attitude,
the neat thing is that when you and I have that attitude and
that understanding, that he alone deserves the glory, with
that I can do anything. I can serve God in any position. I
can be placed in any kind of lifestyle that God desires, because
now I don't care if I have a reputation or if I don't get
recognized. I just care about his glory. So that's why Paul
can say when he writes about slaves and masters he can say
to the slaves "Serve your master with fear and trembling,
even a bad master, serve him with fear and trembling, do it
with all your heart with good will, because he says, 'As unto
the Lord and not unto men.' So when I have the attitude, "So
God you be glorified, I don't want any glory. I just want
to serve you and deny myself", I can do anything in life that
God desires. I can be in any type of situation because I desire
that he gets the glory, and not myself. Although our natural
man struggles with that. Do you struggle when you do not receive
recognition? You know, I do sometimes, man. That's for sure.
I don't like to be looked down upon, I really don't. I don't
like that. Sometimes God just allows it so that I can learn
the way of the cross, man. Is your motive in serving God or
in serving in the church, to get the praise of men and the
pats of men? Or simply is your attitude as unto the Lord?
As unto you Jesus. I want to please you, I want to glorify
you, I want you to get the glory and not myself. Or do you
just struggle with the shade, man? You like to be first, second
isn't so good, you like to be first. I pray our hearts, as
we begin this study in Mark 9, would be like the Psalmist's
"Not unto us, Oh Lord, Not unto us, but to your name give
glory." Great verse, I love that verse. Let's say a prayer
together and then we're gonna start our study in Mark chapter
9. 'Lord, in your grace as we begin this time I ask that your
Holy Spirit would be upon us, that you would speak to us Lord.
As men and women so naturally, we have our own desires, our
own ambitions, our goals. And we just like to be recognized,
like to look good. But what people need to see is you. As
your children here today, people need to see you, not just
us. So I pray, as we study your Word that you would speak
to us about our own hearts, and about what you desire. And
we pray in our lives, all the more as we depart today, that
you would get glory. In Jesus name, Amen.'
Mark 9:1-13, "And he said to them, 'Assuredly, I say
to you that there are some standing here who will not taste
death till they see the kingdom of God present in power.'
Now after six days Jesus took Peter, James and John and led
them up on a high mountain, apart by themselves, and he was
transfigured before them. His clothes became shining and exceedingly
white like snow such as no launderer on earth can whiten them.
And Elijah appeared to them with Moses and were talking with
Jesus. Then Peter answered and said to Jesus, 'Rabbi, it is
good for us to be here and let us make three tabernacles,
one for you, one for Moses and one for Elijah, (because he
did not know what to say and they were greatly afraid). And
a cloud came and overshadowed them and a voice came out of
the cloud saying 'This is my beloved Son, hear him.' Suddenly
when they looked around, they saw no one anymore but only
Jesus with themselves. Now as they came down from the mountain
he commanded them that they should tell no one the thing they
had seen till the Son of man had risen from the dead. So they
kept this word to themselves, questioning what rising from
the dead meant. And they asked him, saying, 'Why do the Scribes
say that Elijah must come first?' And he answered and told
them, 'Indeed Elijah is coming first, and restores all things.
And how is it written concerning the Son of man that he must
suffer many things and be treated with contempt? But I say
to you that Elijah has also come and they did to him whatever
they wished, as it is written of him.'" [John the Baptist
is pointed out by Jesus as being this Elijah in Matthew 11:12-14.]
Now beginning this chapter Jesus says, 'There's folks here
before me'--really verse 1 should be at the end of chapter
8, and then verse 2 should start chapter 9. They really didn't
divide this chapter correctly when they did. But here in verse
1 of chapter 9 going back to the end of chapter 8, Jesus is
before this group in Caesaria-Philippi. He says to them, he
says, 'Whoever desires to save his life will lose it, whoever
loses his life for my sake and the gospel's will save it.'
He says, 'What will it profit a man if he will gain the whole
world and yet loses his own soul?' 'Or what will a man give
in exchange for his soul?' So he's saying these things before
this group of people. And he says, 'If you're ashamed of me
and of my words in this sinful and adulterous generation,
the son of man when he returns in his glory will be ashamed
of you.' And then you go into verse 1 of chapter 9, he says,
'Assuredly I say to you there's folks here with me that are
going to see the kingdom of God with power before they die.'
They're not going to taste death, they're actually going to
see and be alive when the Son of man comes, when the Christ
comes, in his power and in his kingdom in great glory. Now
you read that, and you're like 'Wait a minute here...' Maybe
you've done this, 'Well that doesn't seem to work out, because
he prophecied this, but we know the disciples died, they all
died, all the apostles, and all the folks that were before
Jesus here died--and the second coming, Jesus hasn't come
back yet. So, this is false prophecy, how does this work out?'
You know, whenever you begin to question the Word of God like
that, generally your understanding of his Word and what he's
saying is not correct, because of course the Word of God is
always true. What Jesus is most likely referring to is what
follows in those verses that we just read. There are a few
that really get to see Jesus in his glory in his kingdom in
a very special way. The week following, and that's what follows
in those verses, in chapter 9. That's probably what Jesus
is referring to, of this experience of Peter, James and John.
As you read in verse 2 and on Jesus takes these three guys
alone for some reason, up to the high mountain, probably Mount
Hermon. As you go to Caesaria-Philippi in Israel next year,
you'll see Mount Hermon sits right behind Caesaria-Philippi
right behind the archeological dig there. And probably that's
where he takes them, upon Mount Hermon, and goes up there,
and in a radical way, they see Jesus transfigured before their
eyes. When you put all the details of all the gospels together
the event kind of goes like this. I'll read to you in order,
because it helps to know all the different parts. Jesus goes
up there and he goes up there with the intent to pray, and
begins to pray. We don't have that here (in Mark) but we have
that in Luke, that he begins to pray. While he's praying,
as usual, the disciples fall asleep. They're very tired. So
they're sleeping. During that time, while they're sleeping,
while Jesus is praying, Moses and Elijah appear. This is put
in all the gospel accounts, Matthew, Mark, Luke together.
And they began to speak with Jesus, Moses and Elijah. And
they began to speak with Jesus about what's ahead and what
lies in Jerusalem in just six months from this time, and that's
the cross. They began to speak to him, probably to encourage
him, and just to comfort him, you know, because of what lies
ahead. [Some denominations believe in soul-sleep, that all
the dead, including the righteous dead, remain dead and in
the grave until they are resurrected--the righteous to immortality
with immortal bodies (cf. I Cor. 15:49-56) and the unsaved
dead to the Great White Throne Judgment (cf. Rev. 20:12-13;
Ezek. 37:1-14). This view believes that at death the spirit
component of the brain goes back to God, awaiting their respective
resurrection, awaiting uniting with their bodies again. Those
that believe this soul-sleep interpretation of Scripture believe
Moses and Elijah were only there with Jesus in vision form.
This is an important distinctive between certain parts of
the body of Christ. In the interests of promoting spiritual
unity in the body of Christ, these differences should be recognized
without condemning people for holding either set of beliefs.]
Well the disciples are sleeping, they wake up and to their
surprise here's Jesus, he's transfigured. He's like light
it says in one of the gospels. And then they see Moses and
Elijah. So you can see they're at their wits end, you know,
especially with Peter's comment there. But they're just in
awe of what's going on. They're marveling. And reading Luke,
Moses and Elijah then begin to depart, and it's then as they
begin to depart that Peter belts out this ridiculous statement.
He says, 'Hey, wait a minute', he says, 'Why don't we build
three tabernacles, and one for Moses, and one for Elijah and
one for Jesus.' You know, 'Don't go Moses and Elijah, let's
build three tabernacles.' It's possible that the Feast of
Tabernacles is not too far away, so he's referring to that,
they can dwell there and then go on to Jerusalem. But it says
in Mark that he (Peter) just doesn't know what he's talking
about. He's just at his wits end, he's in awe, he's kid of
losing it there with what's going on. So he belts this out.
Peter does that sometimes, just kind of speaks before he thinks.
Some of us do that more often than others. But he belts out
this ridiculous statement. While he's saying that, while he's
putting out those words, a bright cloud then appears and begins
to move over them. Luke tells us that as this cloud comes
over them, they then hear the voice of God, as you read there
in Mark, giving glory to his Son. And with that, they fall
on their faces it says in Matthew, with just great fear and
marvel. Then you read in Matthew, as they're on their faces,
Jesus comes up to them and touches them and says 'Hey, don't
be afraid, get back up.' And when they get back up there's
only Jesus. Moses and Elijah are gone and things are back
to normal. Then you read here that Jesus instructs them not
to tell anyone till after his resurrection. They don't understand
this resurrection thing, but that's what he says. And you
read in Luke that they're faithful to that, they don't say
anything till after the resurrection. So that's how that event
lives out with all the different gospel accounts. But you
know when I read this account of just the glory of God there
on the mountain, before the people, and the people are trembling
in fear before the three here, I can't help but think of the
Israelites, again, around Mount Sinai as God appeared to the
Israelites, right after the Exodus, on Mount Sinai. And the
people just trembled in fear and just in awe of the glory
of God. And with that you wonder, 'What's the purpose of this
event and these types of events?' Why would God do that? Well
I believer here, especially that the purpose of this is that
Jesus is allowing this before these three men to give them
great encouragement for the future, great hope for the future.
You know, the disciples have come to understand, as we've
been studying, that Jesus is the Christ, he is the Messiah.
They understand according to what the Scribes and Prophets
have taught, that Jesus is going to come, the Messiah is going
to come with great power and establish his kingdom [cf. Zech.
14:1-15; Rev. 19:1-21; Rev. 20:1-4; Isa. 11:1-16; Isa. 2:2-4;
Zech. 14:9.] That's what they expect. But they don't expect
the cross. They don't understand the cross. The cross is foreign
to them. The prophecies about the cross in Isaiah (52 &
53) and Psalms just aren't quite connecting, so they're confused
about this cross thing. Every time Jesus talks about the cross,
they're like 'Wait a minute, you're supposed to come and establish
your kingdom, the Messiah, you are the Messiah, we understand
that. What are you talking about, suffering and death and
the cross? You read when Jesus does die on the cross that
after that the disciples scatter in fear, and they're in great
despair. But this experience is going to come to mind later.
It's going to encourage them. It's going to bring hope to
them later, on the other side of the cross. Peter declares
in the 2nd letter that he wrote after the cross, he says,
"For we did not follow cunningly devised fables when we made
known to you the power and coming of the Lord Jesus, but were
eye-witnesses of his majesty. For he received from God the
Father honor and glory when such a voice came to him from
the excellent glory. 'This is my beloved Son in whom I am
well pleased.' And we heard this voice which came from heaven
when we were with him on the Holy mountain." So Peter even
refers to this experience. He said 'We didn't follow just
some kind of trickery or some cunning fable. We saw Jesus
in his majesty, we saw him, we saw God say to him, 'This is
my beloved Son in whom I'm well pleased.' We saw that when
we were with him on the mountain. No doubt, later it brought
great hope and strength to Peter. Peter then continues a verse
later and says, "And so we have the prophetic word confirmed,
which you do well to heed as light that shines in the dark
place, until the day dawns and the Morning Star rises in your
heart." He says, 'The prophetic word has been confirmed then.'
And therefore it brings hope, like a morning star that rises,
it just brings hope in a dark time. So it brought hope to
Peter later, during a dark time, and especially then as he
saw the resurrected Lord.
John also begins, one of the other three, also begins his
gospel, he says, "And the Word became flesh and dwelt among
us. And we beheld his glory, the glory as of the only begotten
of the Father, full of grace and truth." It says, 'We beheld
his glory. I saw it there on the mountain.' As I consider
that, there's a truth there for my life, and for our life.
If we want to bring hope, if we want to bring encouragement
to people, true hope, true encouragement, the stuff that lasts,
we need to point them to Jesus. [One Christian leader from
the WCG, Mr. Bill Sidney, said this about the transfiguration.
Moses represented the old covenant Levitical system and Law
of God given to Moses, and Elijah represented the Prophets.
God the Father was now pointing us not to the Old Testament
Law, or to the Prophets, but He said, "This is my Son, hear
Him." Moses and Elijah faded away, but Jesus
Christ remained. Quite an observation, and totally true.]
We need to bring glory to Jesus, not to ourselves. We must
glorify him. That is what is going to bring hope. That is
what is going to bring encouragement. [And Peter became the
lead apostle of the fledgling Church of God, James became
the head of the Headquarters church in Jerusalem and John
became the last of the 12 original apostles to rule over this
first era of the Church of God, the Christian Church. Jesus
chose these three to see the transfiguration because of who
they were to become in leadership over the Christian Church,
and what they would suffer as a result.] As people see Jesus
in us, as they see his glory, it'll bring hope to them. It'll
bring light to them in dark times. My opinions, my philosophies,
my personality is not gonna help somebody very much when tough
times really set in. But as I live Jesus, as I point them
to Jesus, as I tell them about Jesus and what he can do, in
those dark times, in those challenging times--and the Morning
Star will be there, the Light will be there. The glory of
God will bring them encouragement and hope. Seeing Jesus in
his glory was an awesome experience, even a fearful experience
for these disciples. And that's why Peter's just out of his
wits when he makes this silly statement there. His suggestion
though, it's interesting that he would suggest 'Let's build
a tabernacle for each one.' As you read this you see clearly
what the focus of what God is doing, is to bring glory to
Jesus. Even the voice comes from heaven says "This is my beloved
Son." God doesn't acknowledge Elijah and Moses at all. The
fact that Peter's acknowledging the three is in a sense brining
glory to the other guys and kind of putting them on the same
level. And I don't know about you, we have a tendency to do
that sometimes. God is working in someone's life, people are
ministering around Christ, just God is working, there is power,
there is glory--you know I think of my pastor Mike MacIntosh,
and having seen God just work through him--and sometimes you
begin to look at the person and you begin to, well, exalt
them, you know. Put them in a special place, a place they
don't belong. H.A. Ironside, about this, he says "The Father
will not have others occupying the hearts of his people in
such a ways to distract from the glory that belongs to Christ
alone." We can do that sometimes, you know. See the glory,
see God working, see the power, and begin to say "Hey, Mike
MacIntosh, let's build a tabernacle for him, you know." "Chuck
Smith, man, let's build a tabernacle." It has nothing to do
with Mike, it has nothing to do with Chuck. It's Jesus Christ,
his glory, that's what it's all about. And that needs to be
our attitude and our perspective.
Well, verse 7, with a cloud over them, they hear this voice
"This is my beloved Son, listen to him, to him and what he
thinks, his thoughts, no one else's." And then after that,
as the disciples fall in fear, and then Jesus comes and encourages
them and says, 'Don't be afraid, stand up.' They, they're
left with just Jesus. Elijah and Moses are gone. You know,
when I think of that too, in our lives, what happens in our
lives after we're off the scene, what are the people left
with? Are they left with 'Well, you know, George is a witty
guy.' Or 'Not so witty,' or are they left with 'You know,
Sally man, she's a trip, you know Betty is...Are they left
with that? I think there's a great picture, because after
Moses and Elijah depart the apostles are left with just Jesus,
Jesus only. That's all they got. I pray that you and I do
that too, by the way that we live. But you know, you're with
people, you're around people, when they depart, prayerfully
they're not thinking about you and about what you've done,
they're thinking "Wow, Jesus, man--Jesus, Jesus only. Man,
he's something special." There's something about Jesus, not
so much about you or I. Well may this be true of you and I.
As they come down off the mountain, Jesus instructs them,
he says, 'Don't tell anyone about this till after the resurrection.'
And there's a purpose in that. And as they come down they
begin to ask him, 'Well, there's something that confuses us,
Jesus. We believe you're the Christ, but don't the Scribes
and the teachers say that Elijah must come first, you know,
Malachi chapter 4. Elijah's supposed to come first before
the Messiah, and you're here and we haven't seen Elijah. We
just saw him on the mountain, but you still came first. We're
a little confused.' And Jesus in verses 12 and 13 says, 'Well
Elijah is coming first and he does restore all things, that's
what the Word says.' 'But it's also written that the Christ
is to suffer and be treated with contempt.' And they're not
quite understanding that still. 'But he says to you that Elijah
has come, and they did to him what they wished, as is written
of him.' And as you read the other gospels, which you don't
get here, Matthew 17:10-12, says "The disciples now understand
he's speaking of John the Baptist." And Jesus refers directly
to John the Baptist as being the Elijah that's prophecied
in Malachi and Matthew 11, verse 14. So he's referring to
John the Baptist. And you get that from the other gospel accounts.
And they understand, 'Well OK, the Elijah that was to come
was John the Baptist. He came in the heart and spirit of Elijah.
He wasn't Elijah physically, but he fulfilled that ministry.
So he did come and the Word of God is true. Now the Messiah
is here. [I often speculate whether the Christian Church isn't
supposed to fill that role as well, before the great second
coming of our Lord and Saviour Jesus Christ.]
Let's continue with verses 14-29, "And when he came
to the other disciples, he saw a great multitude around them,
and Scribes disputing with them. Immediately when they saw
him all the people were greatly amazed, and running to him,
greeted him. And he asked the Scribes, 'What are you discussing
with them?' And one of the crowd answered and said 'Teacher,
I brought you my son who has a mute spirit. And whenever it
seizes him it throws him down, he foams at the mouth, gnashes
his teeth and becomes rigid, so I spoke to your disciples
that they should cast it out, but they could not.' He answered
and said, 'Oh faithless generation. How long shall I be with
you? How long shall I bear with you? Bring him to me!' And
they brought him to him, and when he saw him, immediately
the spirit convulsed him and he fell on the ground and wallowed,
foaming at the mouth. So he asked his father, 'How long has
this been happening to him?' and he said, 'From childhood
and often he has thrown him both into the fire and into the
water to destroy him. But if you can do anything, have compassion
on us and help us.' Jesus said to him, 'If you can believe
all things are possible to him who believes.' Immediately
the father of the child cried out and said with tears, 'Lord
I believe, help mine unbelief.' When Jesus saw that the people
came running together he rebuked the unclean spirit, saying
to it, 'Deaf and dumb spirit I command you come out of him
and enter him no more.' And the spirit cried out, convulsed
him greatly and came out of him, and he became as one dead
so that many said, 'He is dead.' But Jesus took him by the
hand and lifted him up and he arose. When he had come into
the house his disciples asked him privately, 'Why could we
not cast it out?' So he said to them, 'This kind can come
out by nothing but prayer and fasting.'"
Well Jesus and the three come down from the mountain and they
go to see the other nine disciples, and they're in a dispute.
As they come down, with these Scribes and Pharisees they're
having some kind of argument. There's a multitude there. So
Jesus comes to investigate what's going on, what's the situation.
And you find there in those verses that this man steps up,
and he says 'Well this is the situation, I came to the disciples.
I have this young boy who's demon possessed. And I came to
the disciples and I asked the disciples to cast out this demon
from my young boy, you know, they're not able to do it. And
that's why this whole dispute started between the Scribes
and between the disciples. And then from there you read this
man then coming to Jesus and asking for Jesus' help. But you
know, I wonder why the Scribes are actually ridiculing and
just, you know, debating with the disciples I wonder if it
had to do with the fact that the disciples weren't effective
in casting this demon out. My guess, it probably had to do
with that. This kind of attitude, 'Look, you guys, you don't
know what you are doing.' 'You guys can't do this, you don't
know what you are doing. You're not really what you think
you are. Look, you can't even get this demon, hey, you say
you can do these things but you can't.' And with that, I wonder,
you know the disciples, they've had success casting out demons,
as you remember, as Jesus sent them out. Did they kind of
gather a crowd around themselves this time, you know, when
this man came with his boy?--just to show that they could
do this?--maybe just so confident that they could do this?--cast
this demon out? Maybe just so confident that they forgot to
include that the fact that the power comes from Jesus and
not from themselves. You know, sometimes when we, when God
is working in my life, I see him working and touching lives,
I begin to live on that success and think, 'Well, now I can
just repeat that and get to really trust in myself and where
I'm at. And then I find, not long after that, I'm usually
very humbled by that. Maybe that's what's happened here with
the disciples. Just kind of resting on past successes and
forgetting that they desperately need the power of God and
the power of Jesus to do this. And that's what they learn,
they're not getting anywhere unless the power of God is working.
They're not going to get anywhere unless Jesus is there to
do this miracle. Maybe, maybe they've got this attitude that
they're sharing in the glory a little bit, you know. 'Here
we are, the disciples of Jesus, we'll take care of this demon-possessed
boy.' And maybe in a sense they're sharing in the glory a
little bit. Well they're not going to have a lot of success
when they do that, and neither are you or neither am I. Here's
a family that's in great despair, and you couldn't be in any
more despair than this father, having this child that just
has these epileptic seizures, but it is a demonic type of
thing. This boy just drops and has these seizures and sometimes
he drops into the fire, and sometimes into the water, just
a demonic element to this epilepsy type of possession that
he has, where it tries to just destroy him. And you can just
imagine, just the fear in this family, the despair. You know,
this last Wednesday night we were praying for this one particular
family, and this comes to my mind, because a friend of my
wife, a good friend of hers, (her nephew who my wife has spent
some time with), his name is Brent, and just a couple weeks
ago they discovered this lump behind his ear and began to
investigate and were told by the doctors 'Well, it doesn't
look like a big deal, we took it out and it looks pretty good.'
But then on Monday we got a call, this lady Debbie was just
weeping and left a message on the answering machine. She says,
"You know, they say it's cancer now." Brent, her five year
old nephew has lymphoma, cancer in the lymph nodes. And then
by Tuesday he was supposed to go and have some bone marrow
transplants and investigative type work, so by Tuesday we
got another call from Debbie that it turns out that this little
boy has Leukemia. You can only imagine, right, when that report
comes to this Christian mom, Cheryl and her husband (they've
already got other children, two twins that are two, and I
think a four-month-old, and then they have this five year
old Brent). And what really amazed me this week was, by Thursday
they were already inserting things into Brent's body and giving
him chemotherapy. He was already in I.C.U. by Thursday evening
and had a room where another little boy was next to him and
was dying and moaning and Debbie just kept calling in despair
for her nephew. So I was thinking of that when I was reading
this, just that family in despair, and that's what this family's
like, just in despair as their little boy is just demon possessed.
But I'm always thankful when I read the gospels that there's
always hope in Christ. I'm always thankful. Here the church,
you could say, they fail this family, this family that comes
to the church [the disciples], and the church just doesn't
seem to have the faith for God to work. So the church [the
disciples] has failed this family, but not Jesus, man. This
man comes to Jesus, and he's lacking some faith too I guess
you could say, but he's honest with God anyway, he says 'If
you can do anything, man, have compassion on us and help us
there, we need your help God. Please help us.' And Jesus says,
'If you can believe, all things are possible, man.' 'If you
can believe, man, it's possible.' Well, the father in just
humility and honesty cries out, 'Lord I believe, help my unbelief,
man.' 'I believe you can do it, I don't know if you're gonna
do it, help my unbelief, help me.' And you read there as the
people come running now, that he casts the demon out. And
then Jesus ends this section, he says 'This kind' to his disciples
who wonder why they can't do it, 'This kind [of demon] can
only come out by prayer and fasting.'
And prayer says that you're dependant upon God. When I pray,
when you pray, when we as a church pray, we are saying "Jesus,
God, you get all the glory." "We pray because we believe you
God can do it." So prayer gives God the glory. And so often
we think of prayer just as this little thing, you know. And
you tell somebody 'I'm gonna pray for you.' And you're like,
'Well, can you do something better for me?' But prayer gives
all of the glory to God. So as a church, when we come on Wednesday
nights and we get on our knees we go, "God we can't do anything,
God please work." "We can't do it as your people, please do
it. We believe you can do it. We know you can do it, so we
ask you to do it." And prayer, effective prayer, is a desperate
prayer. It says "I can't do anything, I am not worth anything
myself, I just can't solve the problem, but God, you can."
And I believe he can. And that is effective prayer. And I
am encouraged on Wednesday nights to see the fruit of the
prayer as we come together. But we're saying in prayer 'Lord,
we can't do it.' We believe in this ministry that it starts
with prayer. So we're coming together and saying "God, God
please work. We can't do anything unless you do it." And that's
what Jesus says, he says in this situation that it's gonna
take powerful prayer, even fasting. So maybe you've tried
different routes, man. You've got a situation that's beyond
you. You can't seem to take care of it. And you'd like it
taken care of. Man, don't give up. Pray, man. That's what
Jesus says, "Pray." And if you need to, fast. The word "fasting"
there is possibly added by scribes. In the most reliable texts
it's not there. But pray, man. That's what he's saying. Prayer,
it's powerful, it can take care of even this type of situation
of bondage. Well with prayer God gets all the glory, and that's
the way it should be.
Verses 30-32, "Then they departed from there and passed
through Galilee, and he did not want anyone to know it. For
he taught his disciples and said to them, 'The Son of man
is being betrayed into the hands of men. And they will kill
him, and after he is killed he will rise the third day.' But
they did not understand this saying and were afraid to ask
him." They were afraid to ask him, obviously, because
the last time Jesus brought this up Peter came and told Jesus
'Hey Jesus, no way man, you're not going to this cross thing.
You know, you've got to assert yourself. You've got to be
strong. This is too depressing, don't talk about that. You're
not going to do that.' Of course Peter got rebuked for that.
Jesus rebuked him, said "Get behind me Satan!" You can understand
when Jesus brings it up again why they're afraid to say anything,
because they don't want to get, you know, begin to question
this and get rebuked by Jesus, because they don't understand
the ways of God. But this is the way to glory, man. This is
it, the way of the cross. The way of the cross is glory. He
was the Son of God, he went to the cross and as he humbled
himself God [the Father] has raised his name to be higher
than any name, and every knee shall bow before him and confess
him, that he is Lord. But you know, I see my Lord, I see Jesus
here, see his example, the Son of God, there being betrayed,
humiliated, being ridiculed, being put down. Earlier, verse
12, Jesus says that he must come and suffer and be treated
with contempt. And that is the life of a servant. And that
brings glory to God. And that's the life that you and I are
to live, whatever the will of God is. Here the will of God
for Jesus is to go to the cross, here the will of the Father
is for him to go to the cross. And that includes rejection
and just being spit upon and being beaten and whipped [till
he was unrecognizable] and being crucified and mocked and
humiliated. And yet that is the will of God and brings tremendous
glory to God. And our heart is, 'Lord unto you I do everything.
I don't do it unto man.' 'Now I can go the way of the cross,
I can do these things that are more difficult', you know.
Now I can endure those times of rejection or contempt from
other people, cause I don't care what they think anymore,
their opinion isn't so important. What's important to me is
that God gets the glory. There's our example right there.
And that brings him great glory, God great glory, the Father
great glory. That's what God desires for you and I, just to
go the way of the cross, whatever that may mean in our life,
seeking his praise and honor, and not the recognition of men.
Verses 33-37, "They came to Capernaum, and when he
was in the house he asked them, 'What was it you disputed
amongst yourselves on the road?' But they kept silent, for
on the road they had disputed among themselves who would be
greatest. And he sat down, called the twelve and said to them,
'If anyone desires to be first, he shall be last of all and
servant of all.' Then he took a little child and set him in
the midst of them. He said to them, 'Whoever receives one
of these little children in my name receives me, and whoever
receives me receives not me but him who sent me.'" You
know, I wonder if the three that came from the mountain are
ridiculing the other nine. They were on the mountain, they
saw this great thing. They haven't shared it with anybody,
but they saw it. They're thinking they're pretty special,
and here are the other nine, they can't cast out this demon.
So I wonder if the three, John, Peter and James are kind of,
'You guys, you guys are cool, but you know, you're disciple
juniors, you know. We're the guys, man. We're the seniors,
man. You guys can't take care of that demon. We could have
dusted him--no problem. But you guys, that's alright man,
you stick with us, you'll be alright.' I'm sure that's this
kind of debate as they're going down the road, you know. And
Jesus, they come to him, they don't tell him that's their
debate, if you put the gospels together, and say to him, 'Jesus,
who's gonna be the greatest?' They just want to prove their
point, you know, Peter wants him to acknowledge that he's
gonna be the greatest, or John or whatever. But Jesus knows
their heart and says, 'What were you guys disputing on the
road?' And he just gets at the carnality of it, and begins
to show them that they don't even understand the kingdom of
God, man. They don't get it. The kingdom of God is not where
you and I exalt ourselves. The kingdom of God is where you
and I humble ourselves and exalt God. That's the kingdom of
God. These guys didn't realize the true character, true heart
of the kingdom of God. He who will be most highly honored
in the kingdom of God is the one who seeks no honor for himself.
That's the folks that are going to be really honored in the
kingdom of God, are those that have just denied and didn't
seek the reputation but did what Christ did. Just put that
aside, maybe got recognized but just didn't care. They sought
to bring glory to God and glory to him only. And that is what
Jesus says, 'If you desire to be first,' well that's the heart
of man, 2nd isn't so good to the natural man, but he says
that the heart of the kingdom is that you're last. Just serve,
you lay your life down, man. You know, Romaine, Chuck Smith's
assistant has a book called "SECOND", it's about assistant
pastors, and I read it recently and you know the cover of
the book shows this assistant pastor, you know, dressed, got
the suit on, got the Bible, but then there's a [toilet] plunger.
That's the cover of the book, you know--the Bible, Suit and
a plunger. [To order a copy log onto http://www.thewordfortoday.org
] And that's the statement, you know, that's the life of the
servant, man. You go and clean the johns if you need to go
and clean the johns, and who cares if anyone knows that you
did. You go and work in the children's ministry--people try
to avoid that like the plague--but Jesus makes a point here,
puts this little child next to him and says "Receive him".
[And I know of an assistant Calvary Chapel pastor who does
just that, teaches a Sunday school class for the little kids,
while his pastor gives the sermon.]
Verses 38-41, "'Teacher', said John, 'we saw a man
driving out demons in your name and we told him to stop, because
he was not one of us.' 'Do not stop him,' Jesus said, 'No
one who does a miracle in my name can in the next moment say
anything bad about me, for whoever is not against us is for
us. I tell you the truth, anyone who gives you a cup of water
in my name because you belong to Christ will certainly not
lose his reward.'" To serve the Lord is certainly
to find reward later. But it's not necessarily to find reward
from man. But here, the guys are going along and they're saying,
right after this, I guess they're trying to say, 'Jesus, we
defend you, we're all for you, man. Just want you to know
that.' After Jesus shares this little thing, well he rebukes
them saying 'You guys got a carnal heart.' And now one of
them, John steps forward and says, 'Well, we're not that carnal,
we try to defend you. This other guy was doing miracles in
your name, and we said 'You're not followers of us, so get
lost, you're not supposed to be doing this, this is for us
not for you.' And Jesus says to him 'You guys don't understand,
if they're doing miracles in my name, by my power, they're
not going to speak evil of me. If they're with us, they're
with us. Doesn't necessarily mean they're a part of the twelve
here, they're not a part of this denomination or part of this
group of believers, but if they're with us, they're with us,
man.' If they're for Jesus they're for Jesus. Obviously if
this man cast out demons in the name of Jesus, this man was
a Christian. But he says 'He who is not against us is on our
side.' The negative is given in Matthew where he says, 'If
you're not with us, you're against us.' Gives you the negative,
you know, like the end of chapter 8 where Jesus says, 'If
you're ashamed of my words, man, I'm gonna be ashamed of you.'
So the negative applies too. 'If you're with us, you're with
us--if you're not with us, you're against us.' That's what
Jesus says there. But there's no "us and them" in the kingdom
of God, because that just says you want the glory, man. You're
competing. You want to do better in the kingdom of God. You
know, if it's unto the Lord to give him glory, then it's not
this "us and them" thing. In verse 41 it says, you know, if
someone gives you a cup of water, and they're doing it as
unto the Lord, they're gonna get the reward for it. But he
says, "Because you belong to Christ." And that's the heart,
the kingdom of God, belonging to Christ. So it's not the Baptist's
and the Assemblies of God, or the Calvarites or Horizonites
[or the Methodist's or Congregationalist's or Worldwide Church
of God], it's just the children of God, man. That's what it
is, that's what he's saying here. It's just the children of
God. There's a cartoon I read once where there's a pastor
sitting at his desk and behind him on his door is a chart
that says "US & THEM", and the "US" was doing better than
the "THEM" by a couple points, and the "THEM" was like the
Baptist church down the road. And that can be the attitude
sometimes, that we have. But that's carnal, man, because you
and I are nothing. But Jesus is everything. Let's look at
Isaiah 66. If you and I have the right attitude, just like
Christ, no reputation, seeking the glory of God, then we're
willing to live in the shade. If someone seems in our eyes
to do better, get more recognition, well, that's fine then.
Because what matters is the glory of God. God says in Isaiah
66, he says, "Thus says the Lord, 'heaven is my throne, earth
is my footstool,'" He's so far above me. "'Where is the house
that you will build me? And where is the place of my rest?'"
I mean, he's infinite. "'For all those things my hand has
made. And all those things exist', says the Lord. 'But on
this one I will look,'" This is the type of person he'll look
upon. "'On him who is poor and of a contrite spirit, and trembles
at my Word.'" He says, 'That's the one I'll look at.' One
that exalts himself, God says in his Word, he hates the prideful,
he hates the arrogant. But the meek and humble, that's just
bowed before him in heart, those are the ones God will look
upon.
Let's look at the last section real quickly, in chapter 9:42-50,
"But whoever causes one of these little ones who believes
in me to stumble, it would be better for him if a millstone
were hung around his neck and he were thrown into the sea.
If your hand causes you to sin then cut it off. It is better
for you to enter into life maimed rather than having two hands
to go to hell, into the fire that shall never be quenched,
where their worm does not die and the fire is not quenched.
And if your foot causes you to sin, cut it off, it is better
for you to enter life lame rather than having two feet to
be cast into hell into the fire that shall never be quenched,
where their worm does not die and the fire is not quenched.
And if your eye causes you to sin, pluck it out, it is better
for you to enter the kingdom of God with one eye rather than
having two eyes to be cast into hellfire where their worm
does not die and the fire is not quenched. For everyone will
be seasoned ["salted" k. Js. Version] with fire, and every
sacrifice will be seasoned with salt. Salt is good, but if
the salt loses its flavor how will you season it? Have salt
in yourselves and have peace with one another.'"
He says now about children, he says, 'If anyone causes one
of these little ones to stumble', he says, 'who believe in
me'--that's important, that caught my eye this time. I never
noticed that--he says, 'those that...these little children
that believe in me.' 'If you cause
one of them to stumble, man, it's better for you'--you know
I saw one of those four-foot millstones there in Israel--'better
for you to have one of those around your neck and be thrown
into the sea than cause one of these young little children
that love me to be stumbled.' There's many ways. But the main
way you get them to stumble is just getting their eyes off
Jesus, off his glory and onto something else. He says, if
you cause them to stumble, get off on something else, off
of Christ, man, you're gonna be dealt with. You know, God,
of course, he sees the orphan, he sees the widow, he sees
the child. He says, 'Be better for you to go without your
hand, your eye, your foot, anything that's keeping you from
surrendering to God, your ego--better for you to go without
your ego--better for you to go without your own self-exaltation--just
go without that and humble yourself, and enter the kingdom
of God rather than to take something else in life with you
and lose out on life [eternal life]. You know, three times
it's repeated about this hellfire, about hell itself, where
the worm does not die and the fire is not quenched. It's possible
that the oldest text, it's not repeated three times, it only
occurs in verse 48 in the oldest text. So maybe a scribe repeated
it a couple of times, but certainly the truth is there. And
Jesus says that, you know, 'Better for you to cut off your
hand, remove your eye--spiritually speaking--anything that's
keeping you from the kingdom of God, any pride or ego or whatever
it is--remove it. Get rid of it. Because if you don't and
it keeps you from going into the kingdom of God, you're gonna
go to hell, [regardless of how you biblically interpret hell--immediate
or 1,000 years + down the road at Gehenna fire and the remake
of heaven and earth--the result is the same], and hey, maybe
you have your hand or your eye or whatever, but you're gonna
be in hell. You know the backdrop for that is in the Valley
of Hinnom, which is right next to Jerusalem that you can see,
and it became the garbage dump for the people of Israel. It
was Gehenna, and it became the garbage dump because it was
a curse because the Israelites got tied up in the worship
of Molech, where they took their own children and they put
them on the arms of this altar and they sacrificed their own
children to this altar, which was just hideous. So that valley
came to be cursed and it became the garbage dump that garbage
was heaped in there and set on fire and burnt [also executed
bodies of criminals were thrown in there to rot with worms
and be burnt up with fire]. And of course in the garbage you
see a lot of worms and just that type of stuff, you know.
And that's why he uses this type of terminology when he refers
to hell, because Gehenna is a great physical type for the
Israelites and you and I to know, of just hell, of where the
fire and the torment and just all that would go on there,
and the worm and all that. But he says, 'Better for you to
cut off your hand, if you're hand or whatever spiritually
speaking is going to keep you from God, man, cut it off, because
that's where we go, because the Bible says "All have sinned,
and the wages of sin is death [and I might add that Gehenna
fire in Revelation 20:14 is referred to as "the second death."].
Finally, in verses 49 and 50 he says 'Everyone's gonna be
seasoned with fire, every sacrifice should be seasoned with
salt.' That's according to Leviticus chapter 2. The offerings
were to have salt. But he says, 'Salt is good, but if it doesn't
have any flavor anymore, what use is it? How are you gonna
get the flavor back in it? But you yourselves, man, be salty,
man.' And salt, salty refers to purity. And H.A. Ironsides
says here, he says, "Let there be in your life and behavior
a righteousness that glorifies God. Instead of seeking your
own interests, seek the good of others, and thus have peace
with one another." That's how he looks at that, that there
be spiritual life in our life, righteousness in our life that
brings glory to God--seeking the interest of others and being
at peace with others."
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