Chapter XI
A welcome peace treaty with Massasoit
It promises longterm security for their colony;
and Squanto's teaching, so crucial to the settlers,
points the way to eventual prosperity.
The surprise visitor,
an impressive figure of "seemly carriage," was Samoset, an
Algonquin sagamore (a chief) from Pemaquid Point in Maine.
The astounded Pilgrims did not invite him inside the common
house lest they reveal their limited numbers. It was a fair,
warm day, and they questioned him until night was coming,
for Samoset was the first native "we could meet withal." He
was "free in speech," though somewhat difficult to understand
because, said Bradford, he spoke "in broken English."
Samoset had learned the tongue from sailors who had been coming
for years to Monhegan Island, about 10 miles off Pemaquid
Point, to fish and trade. He had come to the Plymouth area
some eight months earlier with Capt. Thomas Dermer.
Accustomed to English ways, Samoset asked for some beer. The
Pilgrims had none, and instead gave him some "strong water
(liquer)...biscuit and butter and cheese and pudding and a
piece of mallard." And when the wind began to rise a little,
they solicitously "cast a horseman's coat about him."
Samoset had quite a bit to offer. He recounted the names of
ships, captains and mates who had visited Monhegan, and gave
details about the "east parts where he lived, which was afterwards
profitable to them." From Samoset the Pilgrims also, at last,
received information about their Indian neighbors, and about
this place where they were busy constructing their dwellings.
Its Indian name was Accomack and the clearings that had been
made for cornfields were those of the local Patuxet tribe,
whose members had perished in the plague four years past.
The nearest neighbors to the Pilgrims now were the Wampanoag
Indians, whose great sachem, Masssasoit, lived 40 miles away
at Sowams, in what is now Warren, R.I., on the Narragansett
Bay. Massasoit had 60 warriors, while the Nausets on Cape
Cod, who had escaped the plague, had 100--all "ill affected
towards the English" since the villainous Capt. Hunt, reviled
equally in England and the New World, kidnapped "20 (Patuxets)
out of this very place we inhabit and seven men from the Nausets...and
sold them for slaves."
As night came the Pilgrims, out of caution, would gladly have
had Samoset leave, but he wanted to stay the night. Ultimately
he was lodged with Stephen Hopkins, the only Pilgrim with
prior knowledge of Indians, whose house was directly across
Leyden street from Elder Brewster's.
With gifts of "a knife, a bracelet and a ring," Samoset departed
next morning, first making a promise that he would be back
again with other Indians and "with such beavers' skins as
they had to truck."
The Indians, of course, had quite naturally been watching
the newcomers, probably from the time they first dropped anchor
off the coast. Recently, as Bradford observed, the Indians
had been coming closer and even deliberately revealing their
presence. This wary reconnaissance was now approaching what
would be a very dramatic climax.
Samoset was back the next day, a Sunday, with "five other
tall, proper men." As the Pilgrims had instructed them, the
Indians left their bows and arrows a quarter mile from the
settlement. Some wore deerskins, some wildcat skins or fox
tails, and some "had their faces painted black, from forehead
to the chin, four or five fingers abroad."
"We gave them entertainment as we thought was fitting them,"
the Pilgrims reported in Mourt's Relation. "They
did eat liberally of our English victuals. They made semblence
unto us of friendship and amity." Indeed, they brought back
the tools that Capt. Standish missed the previous month in
the woods. And, said Mourt's, "they sang and danced
after their manner, like antics."
Samoset and his friends had brought along, as he had promised,
some beaver skins. But anxious as the Pilgrims were to initiate
trade, they still would not barter on the Sabbath. In fact,
because of Sabbath obligations, they were eager for the Indians
to depart. They did urge the Indians to come again and bring
more skins, "and we would truck for all." Each Indian was
given a gift--"some trifles"--but then it developed that Samoset
wanted to stay. The rest left.
Samoset was "either was sick or feigned himself so," said
the Pilgrims. The Indian, it would appear, was merely trying
to see what further he might learn about these Europeans.
He stayed the first days of the week, which were so fair and
warm that the Pilgrims dug ground and planted more garden
seed. These were British seed--wheat and beans--and some of
them, said Bradford, "came not to good," having become defective.
It was during this week, on March 21, that the Mayflower
voyage came finally to an end for the last of the passengers.
The carpenter, recovered from scurvy, completed some repairs
to the shallop and it went "to fetch all from aboard."
This day Samoset departed. The Pilgrims gave him some English
clothing--a hat, shoes, stockings and a shirt--and, showing
their anxiety to trade, asked him to learn from his companions
why they had not returned.
With Samoset gone, the Pilgrims once again resumed discussion
of their military organization. They had talked for only an
hour when they were again interrupted, this time by two or
three Indians--"daring us, as we thought"--who appeared on
Watson's Hill just across Town Brook. Capt. Standish and a
companion, with muskets, ran toward them. But as they drew
near the Indians "made show of defiance" and fled.
The next day--"a very fair, warm day"--would be one of the
most important in the entire life of the plantation.
Again the men assembled to discuss their public business.
[And amazingly enough, the Lord was about to show them that
the defense of their colony was to depend largely upon the
man whom he was about to bring to them.] And again, they had
scarcely an hour together when Samoset returned. With
him was the only remaining Patuxet, Squanto, one
of the Indians kidnapped by the notorious Capt. Hunt. Having
lived in England, Squanto, said Samoset, could speak better
English than himself.
The Indians had "some few skins to truck and some red herrings,
newly taken and dried, but not salted." They also had sensational
news: The great sagamore, Massasoit, was hard by,
with Quadequina, his brother, and all their men!"
Samoset and Squanto could not have been far ahead of the Indian
chief and his entourage--warriors and "their wives and their
women"--for hardly an hour passed before "the king came to
the top of the hill over against us, and had in his train
60 men, that we could well behold them, as they us."
The sight atop Watson's Hill was spectacular. Massasoit's
attire differed little from that of his warriors save that
he had "a great chain of white bone beads about his neck."
And, in Indian fashion, he was "oiled both head and face...All
his followers likewise were in their faces, in part or in
whole, painted, some black, some red, some yellow, and some
white...some had skins on them, and some naked; all strong,
tall men in appearance."
The Pilgrims, looking at the warrior array, could readily
see that the Indians outnumbered them nearly three to one.
For their part, the Pilgrims sought to be as impressive as
their resources would permit.
Both Pilgrims and Indians were wary. When neither group gave
a sign of sending its leader, Squanto went across the brook
and returned with the word of Massasoit desired that "we should
send one to parley with him."
The choice for this crucial diplomatic task was Edward Winslow--25
years of age, courageous, innovative, a future governor. Winslow
took gifts: a pair of knives and a copper chain with a jewel
in it for Massasoit; a knife and "a jewel to hang in his ear"
for Quadequina; and "a pot of strong water, a good quantity
of biscuit and some butter."
Though Pilgrim Winslow was hardly on speaking terms with the
king of England, he began his speech to Massasoit with the
assurance "that King James saluted him with words of love
and peace, and did accept of him as his friend and ally; and
that our governor desired to see him and to truck with him
and to confirm a peace with him as his next neighbor."
The Pilgrim food furnished a hilltop repast, with Massasoit
much taken by Winslow's sword and armor. Winslow then remained
as hostage with the sachem's brother while Massasoit and twenty
of his warriors crossed the brook. They did leave their bows
and arrows behind, though the sachem kept "in his bosom, hanging
in a string, a great long knife." Six or seven of the warriors
became hostages for Winslow.
Massasoit was met by Standish, an aide and six musketeers.
After an exchange of salutes, he was taken to a house then
being built in which the Pilgrims had placed a green rug and
three or four cushions for their visitor. Gov. Carver then
entered, to the sound of drum and trumpet. Behind him came
a few musketeers.
There were official salutations. Carver kissed Massasoit's
hand, Massasoit responded in kind, and they sat down. When
the governor called for strong water and drank to him, Massasoit
responded by taking "a draught that made him sweat all the
while after." They ate a little fresh meat; and thereupon
concluded a six-point treaty that the Pilgrims assured Massasoit
would make King James "esteem of him as his friend and ally."
The Pilgrims then conducted Massasoit back to the brook. There,
instead of receiving Winslow, they were greeted by Massasoit's
brother. Quadequina--"a very proper, tall young man of a very
modest and seemly countenance"--was also well entertained.
On Quadequina's return to the brook, the Indians released
their hostage.
The peace treaty was expressed in simple, direct terms:
Neither people was to harm the other. Each would punish their
own offenders against the other's people. If anything was
stolen, it would be returned. Each would aid the other in
the event "any did unjustly war against him." Each would seek
to have the other's "neighbor confederates" join in the treaty.
Each would leave any weapons at a distance when making visits.
That night Massasoit and his men camped in the woods a half
mile away. Only Samoset and Squanto stayed with the Pilgrims,
"who kept good watch" but found "no appearance of danger."
Massasoit and his people departed the next morning, leaving
behind a promise that they would come again.
The treaty, now mutually confirmed, offered a prospect
of peace and security for the religious haven the Pilgrims
were creating. In fact, the Pilgrims felt that the treaty
could be decisive as to whether or not the plantation would
have a future here at all. And as it turned out, the agreement
made possible the fulfillment of other pressing needs of the
settlers: an adequate food supply, and development of the
trade that would permit the Pilgrims to free themselves from
Old World debts.
At the moment, though, the Pilgrims had no way of knowing
whether this far-reaching treaty would last. Massasoit had
hardly taken his leave, after giving some ground nuts and
tobacco to Standish and Isaac Allerton, when the Pilgrims
started speculating on the chief's motivation for making the
treaty.
They could not "conceive but that he is willing to have peace
with us," because Indians had had numerous opportunities to
injure Pilgrims working or fowling in the woods and yet had
"offered them no harm." The Pilgrims had also observed that
Massasoit "trembled for fear" while the governor, and that
of his brother had made "signs of dislike" until the Pilgrims'
weaponry was removed. "Our pieces," they noted, "are terrible
unto them."
ABOVE ALL, THE PILGRIMS HAD
LEARNED OF AN Indian menace confronting Massasoit. It came
from the powerful tribe that lived on the west side of Narragansett
Bay--a tribe that had sustained no losses from the dreadful
pestilence back in 1616-1617. Massasoit, concluded the Pilgrims,
"hath a potent adversary, the Narragansetts, that are at war
with him, against whom he thinks we may be some strength to
him." They would be--and very soon.
That Friday, March 23, Squanto, following up on his vital
contribution as interpreter-diplomat during Massasoit's visit,
launched on his role as instructor to the Pilgrims--a service
that would lead a grateful Bradford to describe Squanto as
"a special instrument sent by God for their good beyond their
expectation." That spring, said Bradford, Squanto "directed
them how to set their corn, where to take fish, and to procure
other commodities, and was also their pilot to bring them
to unknown places for their profit, and never left them till
he died."
Right after Massasoit departed, Squanto showed the Pilgrims
how to catch eels. Presumably he went to a stream just
south of Plymouth Harbor, the one now called Eel River. "He
trod them out with his feet, and so caught them with his hands,
without any other instrument." The eels were "fat and sweet"
and everyone felt glad when Squanto came back that night "with
as many as he could well lift in one hand."
Meanwhile Standish, in the meeting so often interrupted, finally
completed the Pilgrims' military arrangements. With March
25, their New Year's Day, only two days away, the Pilgrims
held an election, and again chose John Carver as governor.
Carver, like Brewster, was in his mid-50's. He was the oldest
of the surviving Pilgrims--and he had but a few weeks of life
remaining.
Some laws were also adopted that Friday, and they were most
timely. Shortly thereafter a lawful order of Standish brought
a torrent of abuse from one Londoner, John Billington, a man
of violent nature. As punishment he had "his neck and heels
tied together." His humble plea for pardon brought this first
offender in the colony a quick, compassionate release--but
produced no reform in him.
April 5 was finally chosen as the day the Mayflower was
to begin its return voyage. As the day came there was not
a single Pilgrim--despite the suffering, hardship and death
that had been their lot since coming to the New World--who
gave the slightest sign of wishing to go back with the surviving
crew.
Bradford went to unusual lengths in explaining the ship's
delayed departure: "The reason on their (the Pilgrims') part
why she stayed so long, was the necessity and danger that
lay upon them; for it was well towards the end of December
before she could land anything here, or they able to receive
anything ashore. Afterwards, the 14th of January, the house
which they had made for a general rendezvous by casualty fell
afire, and some were fain to retire aboard for shelter; then
the sickness began to fall sore amongst them, and the weather
so bad as they could not make much sooner any dispatch.
"Again the Governor and chief among them, seeing so many die
and fall down sick daily, thought it no wisdom to send away
the ship, their condition considered and the danger they stood
in from the Indians, till they could procure some shelter;
and therefore thought it better to draw some more charge (debt)
upon themselves and friends than hazard all.
"The master and the seamen likewise, though before they hasted
the passengers ashore to be gone, now many of their men being
dead...and the rest many lay sick and weak; the master durst
not put to sea till he saw his men begin to recover, and the
heart of the winter over."
For Master Jones, the Mayflower's return voyage would
be his last. Like so many of his crew, he might have "taken
the original" of his death in the exposure and strain that
contributed to the General Sickness. The Mayflower reached
London in roughly a month, May 6, a quick passage. But in
just a few months more Jones' widow and their two young children
buried him in the churchyard in Rotherhithe, on the south
bank of the Thames River. [It goes without saying, but I'll
say it. We owe Master Jones a special debt of gratitude for
all he did, which ultimately cost him his life.]
Massasoit-PeaceTreaty
Massasoit & Gov. Carver Make Peace Agreement
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